"At our last meeting, we considered the healthy-minded temperament, the
temperament which has a constitutional incapacity for prolonged suffering,
and in which the tendency to see things optimistically is like a water of
crystallization in which the individual's character is set. We saw how this
temperament may become the basis for a peculiar type of religion, a religion
in which good, even the good of this world's life, is regarded as the
essential thing for a rational being to attend to. This religion directs him
to settle his scores with the more evil aspects of the universe by
systematically declining to lay them to heart or make much of them, by
ignoring them in his reflective calculations, or even, on occasion, by
denying them outright. Evil is a disease and worry about evil is a disease
in itself. Even repentance and remorse.. may be but sickly impulses.
"Let us now... turn towards those persons who cannot so swiftly throw
off the burden of the consciousness of evil, but are congenitally fated to
suffer from its presence. ...there are different levels of the morbid
mind... there are people for whom evil means only a maladjustment with
things, a wrong correspondence of one's life with the environment. Such evil
as this is curable... by either modifying the self or the things or both at
once. There are others for whom evil is... a wrongness or vice in [their]
essential structure, which no alteration in the environment, or any
superficial rearrangement of the inner self, can cure, and which requires a
supernatural remedy. On the whole, the Latin races have leaned more towards
the former way of looking upon evil, ...while the Germanic races have tended
rather to think of Sin in the singular, and with a capital S, as of
something ineradicably ingrained in our natural subjectivity, and never to
be removed by any superficial piecemeal operations.
"...we speak of the threshold of a man's consciousness in general, to
indicate the amount of noise, pressure, or other outer stimulus which it
takes to arouse his attention at all. One with a high threshold will doze
through an amount of racket by which one with a low threshold would be
immediately waked. Similarly, when one is sensitive to small differences in
any order of sensation, we say he has a low 'difference threshold.' His mind
easily steps over it into the consciousness of the differences in question.
And just so we might speak of a 'pain threshold' a 'fear threshold,' a
'misery threshold,' and find it quickly overpassed by the consciousness of
some individuals, but lying too high in others to be reached by their
consciousness.
"Goethe [expressed]
'I will say nothing against the course of my
existence. But at the bottom it has been nothing but pain and burden, and I
can affirm that during the whole of my 75 years, I have not had four weeks
of genuine well-being. It is but the perpetual rolling of a rock that must
be raised up again forever.'
"And Martin Luther said:
'I am utterly weary of life. I pray the Lord
will come forthwith and carry me hence... rather than live forty years more,
I would give up my chance of Paradise.'
"The only relief that 'healthy mindedness' can give is: 'Stuff and
nonsense! Get out into the open air! Cheer up, you'll be all right if you
will only drop your morbidness!' But, to ascribe spiritual value to mere
happy-go-lucky contentment is but the very consecration of forgetfulness and
superficiality. Our troubles are that we CAN die, that we CAN be ill, that
we ... need a life not correlated with death, a health not laible to
illness, a good that will not perish... said a friend: 'The trouble with me
is that I believe too much in happiness and goodness and nothing can console
me for their transiency.'
"[And so those who experience] a little cooling down of animal
excitability and instinct, a little loss of animal toughness, a little
descent of the pain threshold, brings the worm at the core of all our usual
springs of delight into full view, and turns us into melancholy
metaphysicians.
"Conceive yourself, if possible, suddenly stripped of all the emotion
with which your world now inspires you and try to imagine it as it exists,
purely by itself, without your favorable, hopeful or apprehensive comment.
It will be almost impossible for you to realize such a condition of
negativity and deadness. Whatever of value, interest, or meaning our world
may appear endued with are pure gifts of the spectator's mind. [For example]
love transforms the creature loved as utterly as the sunrise transforms Mont
Blanc from a corpse-like gray to a rosy enchantment. [So with our emotions]
if they are there, life changes.