are we our lower selves?

bozadi

Jedi Master
we have a higher self. this makes me think of a 'natural' self and a lower self. late 6B is the higher self, is 5th the self and 3rd the lower?
 
Well they are all you. Maybe it's better to think of it as you in the past and you in the future. FWIW I think of 'higher' as meaning 'connected to the divine' and therefore more able to teach/guide as opposed to higher vs lower.
 
Hi bozadi,

Welcome to the forum. :) We recommend all new members to post an introduction in the Newbies section telling us a bit about themselves, how they found the cass material, and how much of the work here they have read. Thanks.
 
Boazadi, how much of the material on the cassiopaea.org site have you read?

You might start with The Wave. I think it will answer many of your questions.

Of course, it may well raise a few more. :) But that's what learning is about.
 
Re: You Know

I think this was already discussed in several articles and other threads. Use the search engine.
 
Re: You Know

DGF said:
When the C's said "We are you in the future" Perhaps they meant that we would become them in our future. Just sayin.

When you decide to make a comment, it helps everyone if you quote a specific section of that specific quote. Although many of us have already read this, and discussed it numberous times - it makes what you comment on mean more sence. It also is considerate to those who have not yet gotten to that particular section. It is also interesting, if not odd of you, to not only put in a one liner followed by 'Just sayin', but it is somewhat disrespectful because it makes it seem that you are being insincere.
 
DGF, the topic that you started with the title "You Know" has been merged with this topic whose title is somewhat reflective of the content of your post.
 
are we our lower selves?
« on: November 03, 2009, 03:55:49 PM »

Quote
we have a higher self. this makes me think of a 'natural' self and a lower self. late 6B is the higher self, is 5th the self and 3rd the lower?


Hi bozadi, I believe this could help...

October 5, 1996 F****, Laura, TR, TM, M, V

A: Close. Each soul has its own patterning, which is held in place by
the three bodies of existence [planchette swirls a few times] ...
"thought center, spirit center and physical center," there are specific
methodologies for adjusting these, and traveling into or out of other
planes of existence.



October 10, 1998 F****, Ark, Laura

A: But why unhappy? Think, my dear... And remember, your
consciousness operates on four levels, not just one!
Q: And what are these four levels?
A: Physical body, consciousness, genetic body and spirit- etheric
body.
Q: Are those the four composites of the human manifestation in 3rd
density?
A: 3rd and 4th. One leads oneself, through physical actions, as well
as psychic ones, to develop these "problems" when one is preparing
to "bump it up" a notch.
Q: Very interesting...



I've been reading interesting article, so here are some parts...

source : Spiritless Humans
montalk.net » 27 April 09


„ ... Spirit: The Missing Component

The missing factor must be something that endows a being with self-awareness, volition, and the capacity to value transcendental ideals. This goes beyond mere physical factors like missing portions of the brain, defective genetics, or a poor upbringing, because the latter are just defects in the hardware and programming of the biological machine, whereas the problem here involves the consciousness operating the machine. What intuitive or clairvoyant perception picks up about their consciousness involves metaphysical factors instead. What to call this higher component of consciousness absent in some people? Usually it would be called the soul, but that has caused too much confusion in the past. For example, casual readers unfamiliar with the proper definition of “soulless” thought it meant “completely devoid of consciousness” when in reality it meant “devoid of individualized consciousness.” No, they do have some kind of soul energy by virtue of being alive, but the soul is not imbued with a higher spark of true sentience and self-awareness.
Therefore I will call this higher spark “spirit” and define it as follows: spirit is the core of individualized consciousness, that permanent aspect of one’s being representing the true Self, which accumulates experiences and spiritual wisdom throughout life, survives physical death, and remains intact upon reincarnating to continue growing toward the fulfillment of its potential. It is the divine god-spark, the seat of freewill, the holographic fragment of the Creator residing at the very center of your being, the “I” that is you, the inner conscious observer capable of observing even its own self-observation.
It seems not all humans have spirit. Therefore they have no self-awareness, individuality, wisdom, empathy, creative intelligence, or conscience. What further confirms this hypothesis is that, as will be discussed below, one may observe a total absence of destiny, synchronicity, symbolic dreams, spiritual lessons, soul growth, and karma in their lives. This is to be expected if they have nothing permanent in them that survives death and reincarnates, because only spirit can gain from such things. Without spirit, they are temporary beings whose awareness forms shortly before birth and dissolves shortly after death. And if so, then for them, spiritual life lessons serve no purpose, karma from past lives does not exist, there is no higher Self acting as chaperone, nor would they have genuine interest in anything that serves a purpose beyond their current mortal existence. Therefore it is to be expected that they be particularly materialistic, worldly, and mundane in their ambitions; observation confirms this as well.

Other Components

How can we better understand all this? By understanding the various components and how they combine to make the whole of a being, we can grasp the numerous differences and similarities between spirited and spiritless humans1. Aside from spirit, the other components are body and soul. Soul is the nonphysical energetic interface between body and spirit. Occultists divide the soul into the etheric and astral bodies. The aforementioned “empty” people have bodies and souls, but not spirits. In this way it is clear that they have some kind of conscious energy, but not the permanent core that retains continuity through incarnations. The soul consists of two components, the etheric and astral. The etheric component is a quantum biasing field that keeps the physical body from entropic disintegration. Or to put it more simply, it is life-force energy that keeps the body from decaying. The astral component is more abstract and intangible. It functions as the seat of consciously experienced feelings and passions. Feelings are not just chemical reactions in the brain, nor are they abstract thoughts in the mind. Rather they are vivid energies residing somewhere in between, and that buffer zone between the completely physical and completely metaphysical is the astral component of the soul.

Body and Ego

The body is the biological instrument through which we interact with our physical environment. The body comes with its own hereditary dispositions, biological drives and instincts, and behavioral algorithms stamped into it through social programming. These deterministic influences converge to create an artificial intelligence in a person that, by default, runs the body like an autopilot computer running an airplane.
This artificial intelligence is hereby termed “ego.” Its fundamental purpose is to ensure survival of the body by optimizing its behavior for the surrounding physical and social environment. In other words, external conditioning programs the ego to achieve survival in the environment from which that conditioning originates.
But the ego has no true consciousness of its own. It is just a computer running on neural (and by proxy, etheric) hardware that simulates a living identity. Its main advantage is that, being just a computer, it only has to mechanically calculate and react to situations instead of deeply and consciously reflecting, therefore it can respond much quicker to external situations.
For the spirit, the ego functions as a software device that automates interactions with other humans and provides a mask of identity, programmed from birth, appropriate to the local environment. Somewhat like a player’s avatar in the Sims game, which looks and acts like a person and seems to do its own thing when not directed by the player.
The problem is that the ego is entirely a product of the past, and spirit entirely outside linear time. The first is completely deterministic, the second is completely nondeterministic. The first is an emergent property of matter, the second a permanent condensation of consciousness. The two have impulses that are often diametrically opposed, one pulling toward materiality, the other toward spirituality. Our daily consciousness, also known as the lower self, is a blending of both, namely the portion of spirit that shines through the mask of ego and identifies with it, analogous to a driver so absorbed in the act of driving that for him the car has become an extension of his body2.

Physical or Spiritual Influences Upon the Soul


Now the soul, in residing between body and spirit and mediating between them, is influenced by both. It takes on its organization and function according to impulses from both spirit and the body. For instance, the astral body would respond both to a chemical drug inducing a feeling of euphoria through the body, and the spirit volitionally invoking a lofty feeling of spiritual joy, although the effects on the astral are not identical.
Likewise, the etheric body could have its structure altered by some injury to the physical body, or from some blockage or abnormality in the astral body percolating its influence down to the etheric level. Whatever influences are exerted upon the soul by body and spirit, their effects continue to linger in the soul, like tea continuing to circulate after having been stirred. This is why I said the ego runs on both neural and etheric hardware. Despite originating in the physical, the ego imparts the momentum of its conditioning upon the etheric3. “

Appendix III: Permutations of Metaphysical Components

To show the necessity of concepts like spirit, body, etheric, and astral, here is a list of how these components combine to form different kinds of entities. As you will see, the difference between these entities cannot be explained with fewer than those components.

Elementary matter:
body
Crystals and plants:
body | etheric
Average animals:
body | etheric | astral
Spiritless humans:
body | ego | etheric | astral
Spirited humans:
body | ego | etheric | astral | spirit
Spirited humans after choosing to incarnate, first stage:
astral | spirit
Spirited humans after choosing to incarnate, second stage
etheric | astral | spirit
Spirited humans shortly before birth:
body | etheric | astral | spirit
Spirited humans after childhood:
body | ego | etheric | astral | spirit
Spirited humans after physical death:
ego | etheric | astral | spirit
Spirited humans after “second” death, during the afterlife:
spirit
Spiritless humans after formation of embryo:
body | etheric
Spiritless humans shortly before birth:
body | etheric | astral
Spiritless humans after childhood:
body | ego | etheric | astral
Spiritless humans after physical death:
ego | etheric | astral
Spiritless humans after “second” death:
(nothing)
Artificial Humanoids:
body | ego | etheric
Etheric thought-forms and astral wildlife:
etheric | astral
Angelic beings:
astral | spirit
Demonic beings:
ego | etheric | astral
Spirited astral projectors:
ego | astral | spirit
Etheric aliens and transcended humans:
etheric | astral | spirit

:) :)
 
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