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The
"Cassiopaean contact" actually began in 1985 as chronicled
in Laura's book Amazing
Grace. The events described in Thomas French's 20 page article in
the St. Petersburg Times, took place against the backdrop of the experiment
and the following is Laura's commentary on the experimental protocols:
The
numbers of texts that have been written on the subject of the problems
with the positivist channeled messages are considerable, most of
them produced by research and not "channeled" information itself,
nor philosophical conjecture. Many of the researchers in the field
have been either psychologists, psychiatrists, medical doctors,
or priests with medical and/or psychological training.
I began
my own experimental work in this area with a major attitude of skepticism.
That was good because, as it turned out, having started as a skeptic,
I was quite taken aback to discover the reality that the so-called
astral planes are a veritable jungle. Even though I conducted my
sessions with extreme care to avoid any possibility of contaminating
my subjects, over and over again, I discovered that all was not
well in the "higher" realms.
That
led, of course, to the question as to why so much nonsense is propagated
by so-called channeled sources who are, clearly, in many instances
lying? In other cases, they are, at the very least, guilty of such
serious lack of attention to these matters that it amounts to a
horrifying crime of omission. In my opinion, at this point in time,
the lack of knowledge about this single issue is one of the chief
reasons that it continues to build and perpetuate, increasing and
amplifying the sufferings of humanity. How "good" are channeled
sources that do not inform us of these conditions? If anything,
the so-called "New Age" movement has been so heavily inculcated
with the idea that one must not ever think about such negative things,
that they, above all other people, are most subject to its predations.
If you don't know about something, you cannot defend yourself against
it. It was becoming apparent that there was something or someone
"out there" who didn't want us to know something.
Yes,
I know that this just flies in the face of most religious doctrine
and most definitely it contradicts standard "New Age" philosophies.
But let me just say that, over and over again this has been proven
to be so in clinical experience of a sufficient number of trained
researchers that before anyone dives into denial, they ought to
give it consideration as a working hypothesis to be tested. If it's
wrong, no harm can be done by having considered it. If it's right,
it could save our lives.
Psychologist,
William Baldwin, wrote:
With
limited, if any, knowledge and distorted perceptions of the nature
of the spirit world, the non-physical reality, many people leave
themselves open and create their own vulnerability as part of
creating their own reality!
This
remark contains within it the description of the trap into which
millions upon millions of human beings have been imprisoned for
millennia. I would like to point out that they are, essentially,
the philosophical foundations of "faith" as taught by the three
major monotheistic religions, as well as the New Age variations
on those religions. In other words: Faith, as understood and practiced
by most human beings is merely another word for Denial. And denial
constitutes living a lie. And a lie, by the definitions of those
very religions involved, is "Satanic."
It
is fashionable today to channel "my higher self" or "spirit teachers,"
to send love and light without having a specific request to do so,
(thereby opening a bi- directional portal where the negative energies
one is seeking to "transform" can rebound on the sender), and so
forth. Without knowledge and an ability to discern, one is then
subject not only to the vagaries of any passing entity who hears
the call, but also to cosmic laws of which most of humanity are
abysmally ignorant.
Some
"surround themselves with light," or pray and specify
"for my highest good" in their invocations. What they do not realize
is that this actually constitutes permission and invitation to any
discarnate spirit who truly believes that it is acting "for your
highest good" in its own realm of wishful thinking and earthbound
ego fixation.
Keep
in mind that we are not talking about demonic possession here. That
is an entirely different kettle of fish, though it follows the same
rules. We are talking about your garden variety, well-meaning dead
dudes wandering in the lower astral planes due to ignorance or some
sort of affinity to the earth. As Edgar Cayce remarked: a dead Presbyterian
is just that: a dead Presbyterian!
In
coming face to face with all of this material and experience, I
have to admit that I attempted to formulate a rationalist theory
to explain it all. I could see that the jungle like nature of the
astral realms might be merely another psychological drama invented
by the endlessly creative mind as a means of sorting through some
current life issue. But, in the same way that I have never really
cared if reincarnation was real or not, I didn't really care if
the fact that there seemed to be higher level negative beings on
the astral planes was real or not. I only cared that the therapeutic
applications worked.
And
work it did; consistently, and remarkably. One of the most amazing
things about it was the consistency of the symbolic or archetypal
language of the subconscious. Subject after subject, from all walks
of life, with all different levels of education and intellectual
development, from different religions and belief systems, all of
them, when asked the same series of questions, responded with the
same types of symbols relating to similar issues and relationships.
Whether
they were actually discarnate beings, or some split off aspect of
human personality, or energy constructions of an etheric sort, which
could be detected and symbolically assigned personality and history
didn't matter to me; I knew that the mind is infinitely creative
and I was reluctant to take a hard and fast position on the subject.
I continued to work with the concepts, constantly on the lookout
for new data that might help me to refine, prove or disprove my
theory. To remain as open as possible for new information, my working
hypothesis was that it was very likely that all that existed was
an artifact of consciousness; the only thing I was giving a high
probability to was that consciousness could and did exist independently
of matter. Consciousness could be positive or negative. But whether
it was, in all cases, or even in most cases, consciously conscious,
I didn't know.
Part
of the difficulty presented by this work with exorcism type activities,
(though that is a misnomer for the procedure which amounts to "discarnate
counseling"), indicated that most activity that passed for "channeling"
could be immediately dispensed with as being merely the production
of the so-called "astral realms," (leaving aside the issue of whether
the astral realms were artifacts of consciousness). I began to wonder
if there was anything truly "higher," and if so, what it was and
how "high" could one really go?
This
led to the formulation of the idea of the second obstruction to
achieving possible high level contact; I called it the "transducing
factor." This hypothesis suggested that it was evidential that a
truly higher level source simply could not make a full and secure
connection with consciousness that was embodied in the physical
state because it would be like trying to run a 110V appliance on
220V current. If it was a "higher" source, by definition, its energy
would so overwhelm any human recipient that it could not be sustained.
Actually,
I formulated this idea based on reading case histories. There were
many that supported this hypothesis, and there were even examples
of people who clearly had lost their minds after contact with "higher
sources." Like meteorites, they flashed across the sky of our collective
psychological and spiritual domains, brief illuminators of the landscape,
only to crash and burn in ignoble descent. For the most part, it
was clear that such efforts posed many dangers as explicated in
extensive readings in ancient literature, occult writings and various
Eastern mystical teachings.
There
was another reason that I formulated this idea, and it was based
on the observations of Nature. The one thing we observe consistently
in the world around us is growth. What's more, we observe that growth
occurs in cycles. Human consciousness begins to grow from the moment
of conception. Whether or not this is the result of a merging of
an external consciousness with a developing neurological/physical
system, or whether it is merely the result of the "ghost in the
machine" effect, consciousness grows. Let's take that as an observable
given principle.
At
the beginning of life, when there is less apparent consciousness,
the being sleeps a great deal. In the prime of life, when the consciousness
is most apparent and active, the time spent sleeping, (within wide
variation which may depend on richness of consciousness), the body
sleeps less.
At
some point, consciousness begins to recede from the body in old
age (again, with wide variation depending on unknown factors, possibly
richness of consciousness), and the body again reverts to longer
periods of sleep.
The
important thing is: we might think that this sleep and consciousness
ratio is evidence of merging and emerging and receding stages of
consciousness. In other words, a "seed" consciousness is planted
in a newly conceived/born human being; it grows according to the
richness of the environment and the potentials of the DNA parameters
that are present in the body. When it reaches optimum growth, it
begins receding. The important thing to understand is that consciousness
apparently recedes because it has grown to the maximum and it no
longer "fits." It has achieved its fullest expression in that body,
utilizing the available neurological/physical construct. We might
conjecture that when this upper limit, or critical mass, has been
achieved, then movement "out of the body" proceeds by stages.
This
movement into the body by stages, and movement out of the body by
stages suggested to me that the death process was a sort of "birth"
into a "higher" or richer and denser state of being that was not
sustainable by the physical construct! Had it been sustainable at
a higher level, or at greater density and richness, the death process
might not have been stimulated to begin at that point. That this
might have something to do with genetic considerations occurred
to me. Just as different plants and creatures have certain and definite
genetic parameters that determine not only their configuration,
function, learning potentials and life expectancy, so do individual
humans, within certain ranges, have similar configurations, functions
learning potentials and life expectancy. That these potentials could
relate in a symbiotic way to consciousness occurred to me as a strong
possibility. In other words, consciousness can only grow to a certain
limit that is determined by the genetic constraints of the body
it occupies.
Thus,
it seemed that it was logical to pursue this line to the conclusion
that, a truly "higher being," or one that has achieved great density
and richness of consciousness, could not, by the very constraints
of the genetic configurations of function and potential in the human
body, actually enter into the human consciousness energy field and
put on somebody else's body like a glove, for the purposes of direct
interaction, unless it was of similar configuration and potential
as the host body itself. It had grown and would no longer "fit."
The
logical deduction then would be that, if a consciousness that was
external was, in fact, able to enter or merge with a human being,
or connect in a direct way, it could only be one that was not any
more advanced than the normal consciousness potential of that human
being, though without the constraints of space and time. This last
consideration might give a different perspective to such a consciousness,
but that didn't attest to its advancement in philosophical or spiritual
terms.
In
other words, a dead Presbyterian is just that: a dead Presbyterian.
If the consciousness can use your body, it can't be much different
from your own.
Unless,
that is, special modifications are made as we will discuss.
I noted
in going through the literature on channeling and spirit mediumship
that there were certain very interesting cases where it could be
thought that the "possessing entity," (because, despite claims to
the contrary, trance channeling IS possession), was, at the very
least, a consciousness a small order of magnitude more dense and
rich than the medium him or herself who may or may not have achieved
their consciousness/genetic potential. The curious thing about such
cases was that there seemed to be a direct relationship between
such potentials and body mass. In other words, mediums who seemed
to be capable of making limited connection to seemingly higher (though
only slightly) beings, were rather large. Not only that, but when
subjected to scientific controls and measurements, as some of them
were in the 19th and early 20th century, it was learned that such
mediums could lose up to 15 pounds of body mass in an hour or two
of such contact. Eusapia Palladino is a case in point.
Considering
such things made me think, naturally, of the very ancient Goddess
images found all over the world, where She is nearly always represented
as a very fat woman! Well, I was definitely a qualified applicant
for the job! The only thing was, I was not at all satisfied with
the levels of contact achieved even in those cases described above.
There
were also stories of yogis and shamans who, in states of meditation
or shamanic ecstasy where they claimed to have made some sort of
"cosmic connection," lost incredible amounts of weight due to the
"heat of the state." That this was a heat that did not necessarily
register on a thermometer was clear, but heat of a certain kind
was definitely present in these cases, as well as significant fluctuation
in body mass.
This
led me to the idea that, in terms of channeling truly higher beings,
the mode itself presented significant problems. Relative to the
theorized "high voltage" of such higher sources, I proposed that
the only way to make such a contact was to combine the energies
of two or more people as a "receiver," and then to attempt to "tune"
the receiver with repeated acts of intent. In other words, to deliberately
build another "circuit."
As
I puzzled over the problem, I realized that the only real way to
combine energies as a human biocosmic receiver was to use some form
of communication that required more than one person and which also
provided an immediate feedback checking mechanism. The obvious answer
was a board type instrument.
There
are two main theories about how the ouija board is supposed to work.
The first is called "automatism." Automatism is also supposed to
be the means by which dowsing, pendulums, table tipping, automatic
writing and other movement of physical objects by purported spiritual
forces is supposed to take place. What this means is that the participants
may not realize that they are responsible for the movements of the
indicator, but they are still doing it themselves. Conscious or
unconscious expectations can signal nerves to fire thereby causing
tiny, imperceptible motions of the fingers which produce the "answers."
In this theory, the use of the "talking" board is similar to theories
of automatic writing which claim that such messages originate in
the conscious or unconscious mind of the medium. Defined within
this context, the talking board is merely a bypass of the conscious
mind, and a shortcut between the unconscious mind and the neuromuscular
control system. "Collective automatism" occurs when more than one
person is operating the board.
So
we see that, psychologically speaking, automatism allows the subconscious
mind temporary control of some part of the body without the interference
of the conscious mind. At the same time, it leaves the conscious
mind conscious for checking the feedback, monitoring the activity,
and basically balancing the effort within the controls of experimental
protocols.
Some
"experts" claim that having a healthy unconscious mind is the key
to protection since opening such a door without due care could most
certainly trigger psychosis in certain individuals. I have a slightly
different view. I don't think that bypassing the conscious mind
in this way can "trigger" psychosis. What I do think is that it
can open a door to reveal psychosis that already exists within the
mind and which, if careful analysis is undertaken, will be seen
to have been present all along, manifesting in many symptoms of
the body and life of the individual.
The
issue of whether or not using a board, or any other type of unconscious
accessing tool can "invite" possession is rather like asking which
comes first, the chicken or the egg? Dr. Baldwin brings this issue
up in an interesting way. Even though he has reasonably assessed
so many other things, on this issue, he demonstrates that he, too,
has fallen under the spell of the movie "The Exorcist," and draws
illogical conclusions. The evidence, as Baldwin describes it himself,
tells us that the state of "possession" probably already exists
in any given individual and the use of the conscious bypass only
allows it to "speak" and reveal itself. But that presents its own
set of problems. Obviously, anyone who is not trained in the techniques
of Spirit Release should never open such a door. By the same token,
based on reasonable assessment of the situation, an individual who
has no knowledge of these techniques, who has not spent a considerable
period of time learning about them and working with them, ought
never to attempt to channel either in any context! To do so is to
invite disaster. And that, of course, brings up the obvious question
as to why "channeling" has become such a popular sport?
The
Spiritualist Theory, of course, declares that the messages that
may come clearly originate from "outside." Spirits or forces are
contacted and channeled through the board. The Spiritualist Theory
posits that the communicants are discarnate spirits or other ethereal
beings who have a purpose for contacting the living. Nevertheless,
even the Spiritualist Theory depends upon the theory of automatism
for actual operation. The discarnate spirit is able to connect to
the operator via the subconscious or unconscious mind and take control
of the ideomotor responses, bypassing the conscious mind, and generating
movement of the planchette via stimulation of nerve impulses. Naturally,
this theory posits that, as soon as the communication has ended,
the spirit leaves, and all is well and good. The evidence, however,
indicates that if certain knowledge is not available, and certain
actions are not taken, the spirit does not leave! It merely withdraws
into the "interstitial" spaces of the energy field of the host and
becomes quiescent, continuing to drain life force for its own sustenance.
The
Chinese seem to have been the first to use Spiritual Automatism
in the form of a "writing planchette." The Chinese device was called
a chi and it was a sort of divining or dowsing rod used to write.
It was said that the spirits came down into it, moving it, and the
object of the activity was to use it to spell out the gods' messages
on paper or in sand. [...]
In
the sixth century BC the Thracian Dionysiac cults were known to
be using shamans as trance channels to communicate with the spirits,
or what were then known as theoi or gods: discarnate immortal
beings with superhuman powers. Some scholars suggest that rationalist
philosophy was born out of the Dionysiac, Orphic, and Eleusinian
mystery cults devoted to the channeling of these gods; certainly
much ancient Greek philosophy, especially that of Pythagoras, Heraclitus,
and Plato, was saturated with these mysteries.
This
brings up the question, of course, as to how "channeled"
information could have been the basis of the Rationalist philosophy
that there was nothing to channel? Could it be merely a progression
of the idea of Yahweh/Jehovah that there was only one god, and he
was it? Just another step in stripping away any spiritual support
from the lives of human beings?
In
Plato's Theagetes Socrates confesses, "By the favour of
the Gods, I have since my childhood been attended by a semi-divine
being whose voice from time to time dissuades me from some undertaking,
but never directs me what I am to do."
The
Greek oracles at Dodona and Delphi and other sites would prophesy
by sinking into a trance during which they were possessed by discarnate
spirits; some of the famous ones by a single spirit, or what we would
today call a "spirit-guide." Oracles often lived in caves
and thought of the spirits they channeled as coming up to them from
the underworld through fissures in the rock.
The
most interesting item of all is the fact that Pythagoras used something
like a Ouija board as early as 540 BC: a "mystic table"
on wheels moved around and pointed toward signs that were then interpreted
by the philosopher himself, or his pupil Philolaus. Even down to
the present day, the mysteries of the Pythagoreans are subjects of
intense interest to scientists and mystics alike. And here there
seems to be evidence that the advanced knowledge of Pythagoras may
have been obtained via a Ouija board!
By
the time the Romans had conquered Greece, the rationalist movement
was turning against spirit-channeling. Cicero, the Roman rationalist
whom the early Church Fathers highly revered, railed against spirit-channeling
or necromancy on the grounds that it involved ghastly pagan rituals.
But, as noted above, eventually, rationalism bit the hand that fed
it and began to devour its father, monotheism, by further extending
the argument to the idea that there is no god, there are no spirits,
nothing survives the death of the physical body, so there is really
nobody for us to talk to on the "other side," so why bother?
Science
took the view that the whole thing was a con game, and that's pretty
much the current mainstream scientific opinion of the phenomenon today.
After
working with spirit attachment issues, [as a hypnotherapist] I had
a lot of questions. As I have already said, there was an open possibility
in my mind that such "spirits" were merely fragments of
the personality of an individual, sort of like little broken off circuits
in the brain running in repetitive loops, created by trauma or stress.
Perhaps an individual, when faced with a difficulty, entered a narcissistic
state of fantasy, created a "dream," which was imprinted
in the memory of the brain. If they then emerged from this state
back into dealing with their reality, but not having dealt with the
issue itself, it might become locked away in a sort of cerebral file
drawer, sitting there, waiting to be triggered by the electricity
or neurochemicals of the brain in some random unconscious scan.
The
same could be said for so-called past life memories: they were merely
self-created memory files generated in a state of narcissistic withdrawal
due to stress. Such neurological files could then be downloaded and
read by using the conscious bypass method of either automatism or
simply allowing the conscious mind to "step aside" as in
trance channeling. For that matter, simple psychotherapy could be
considered channeling in these terms.
Conscious channeling is more problematic because it suggests a definite
pathological condition in which spirit attachment or multiple personality
may play a part. In such cases, the "alter" ego, as either
an alternate personality or an actual attached entity, (keeping in
mind the above speculation about the "reality" of "attached
entities.") is strong and well entrenched enough to establish
a far stronger hold on the body of the host than those which can only
manifest via automatism or trance.
Professor
Douglas Robinson at Ole Miss suggests that an analogy can be drawn
between the function of a translator and the channel or medium. It
is their purpose to step aside and allow the original author of a
work in another language speak through them. It is their profession
to convey the fullest intention of the original author to a new audience
that otherwise, not knowing the language, would not have access to
the material. In the ordinary sense, translation is done merely across
linguistic or cultural barriers. In the sense of channeling, it is
done across temporal, consciousness, or even hyperspatial barriers.
The
crucial thing about both translating and channeling is the necessity
for the mediator to not convey to the target audience his or her own
ideas, meanings, arguments, or images. The translator must be a neutral
conduit to the target audience of the ideas and meanings of the original
author.
The
analogy suggests both (a) that the source author has the power to
initiate communication with the target audience through the translator
(the author is active, the translator is passive, or at the very most
active only in the act of surrendering his/her activity to that of
the author), and (b) that the translator possesses some means of gaining
access to the author's voice and meaning, of reliably "opening
up" to the intentional speaking of a person who is almost invariably
other. Sometimes translators translate source texts they wrote themselves,
but usually the source author is another person, most often distant
in time and place, and not infrequently dead. [Robinson]
In
the present day, under the influence of rationalist Western technology,
the idea that anyone can just sit down and begin to channel is very
similar to the idea that translation can be done by machines with
no human interface. This is a very subtle point.
In
terms of a computer program that translates from one language to another,
we see that the program attempts to execute an algorithm, or series
of algorithms that consist of gathering intelligence, charting a course
of action, giving a series of commands, and carrying them out. The
results are only as good as the algorithms. And we see, from the
literature, that the "channeling phenomenon" as it is widely
practiced, omits reason from the algorithm. There is no feedback
mechanism, and thus no possibility of accurate tuning. This means
that it does not allow for an algorithm that can handle the fact that
there may be competing forces inside the channel's head. Excluding
Reason and the possibility of competing forces results in the algorithm:
"I am the Lord your God and there is no other because I said
so! And if you don't believe me, then it will be all the worse for
you!" Not very productive, to say the least.
The
fact is, machine translation researchers despair of ever programming
a machine to produce a translation of professionally usable quality
without human assistance. In the same way, it is likely impossible
to produce channeled material of any usable quality without full
consideration for the competing forces as well as the application
of Reason in dealing with them. Without application of knowledge
and direct, rapid feedback, there is little possibility that anything
other than useless psychobabble will emerge. And such seems to
be the case. But of course, that excludes the narcissistic delusionals,
the deliberate frauds, and the pathological cases of multiple personality.
They are all out there in New Age Land, and it's a jungle!
In
the end, those machine translation systems that do work, are, effectively,
cyborg translation systems: they all require a human-machine interface.
In science fiction movies, we often see a "machine translator"
that enables the space traveler to just plug himself into a gadget
via some brain electrode, and open his mouth and automatically speak
in the language of the planet he is visiting. The words may start
out in his brain in his own language, but by the time they come
out of his mouth, the machine has altered the nerve impulses to
the organs of speech causing them to produce correct words in the
unknown tongue. Apparently, the machine also works in reverse,
and the space traveler may hear words spoken in the unknown language,
but he "experiences" them in his own.
What
is interesting to me is the fact that it is a prosthetic device
that turns the space traveler into a sort of cyborg translator who
becomes able to "channel" foreign speech.
The
point I am trying to make in this funny "reverse analogy,"
is that by the use of prosthetics, we are in a position to employ
an algorithm that includes reason and feedback! Reason, when properly
employed, posits an entire army of what Adam Smith called "invisible
hands," which shape, direct, regulate, and control translation.
And that leads us to the most interesting conclusion that reason,
itself, can be an "invisible hand."
"Reason
is an internalized form of ideological mastery." Just as the
spirit seizes or possesses the channel and speaks or otherwise operates
through the channel's willing body in the same way a text in a foreign
language is fed into a computer to be translated, (often quite ineptly),
so too does ideology and its agents - including reason - seize or
possess the ideological subject and wield that subject's body as
virtually its own. And in this sense, we discover that the channel,
as a "translation machine," can become something far more
interesting.
An
individual who, via long and intensive study, comes to the idea
that there is a possibility of communicating with higher consciousnesses,
and formulates a hypothesis of how to do it, and then experiments
with that hypothesis, adjusting and modifying throughout the process,
is, in a sense, being guided by invisible hands, or forces of the
cosmos. But it is clearly a source of some greater complexity and
deep need to communicate complex and new concepts that prepares
such a translator.
In
terms of ordinary lower level channeling, we find that the spirits
of such activities "hail" the channel through whom he
or she wishes to speak by appearing before the clairvoyant; or welling
up like verbal pressure inside the head begging to be released for
the clairaudient. Sometimes the channel falls into unconsciousness
and wakes up to find that something or somebody else had been using
their organs of speech.
In
the same way does the Cosmos at Large, via Reason and Knowledge
and a questing spirit planted in a human form "hail" a potential
channel/translator of truly higher realities. The words "translate,"
"transfer" and "transduce" all have the same Latin
root. And it is in the role of translator, that we discover that
just "plugging in and turning on the machine" is not enough.
Translators
must be trained; they must not only know the other language, they
must know how to regulate the degree of fidelity with the source
text, how to tell what degree and type of fidelity is appropriate
in specific use contexts, how to receive and deliver translations,
how to find help with terminology, and so on. All of this suggests
a long period of training and preparation. A Translator channel
is someone who has studied these things, who knows these things,
and who, most importantly, governs their channeling-translating
behavior in terms of this knowledge. This knowledge is ideological.
It is controlled by Cosmic ideological norms.
To
know, via reason, what those Cosmic norms prescribe and act upon
them is to submit to control by them. To become a translator-channel
of truly Higher Cosmic Consciousness is to be hailed as a translator
by the "invisible hand" of the Universe.
If
you want to become a translator-channel, you must submit to the
translator's role of learning the language in an expert way; you
must submit to being directed by what the Cosmic ideological norms
inform you is the true spirit of the source author, and to channel
that spirit unchanged into the target language.
Thus
it was, with all of these considerations in mind, I finally settled
on the board type instrument as being the best mode of dealing with
the issues. It is a prosthetic device that allows constant feedback
between the algorithm of "machine translation" of the
subconscious/ unconscious, and the human interface of the conscious
mind which must constantly employ reason for "tuning."
This is possible only with a board due to the fact that the "channel"
is using both the conscious bypass for reception, while at the same
time is able to maintain constant conscious integrity. By being,
at all times, in full possession of their own mind and having the
ability to observe, control and direct acceptance or rejection of
any material or sensation at any time, reason is brought in as part
of the algorithm. In other words, used correctly, by an individual
who is knowledgeable in the subjects under discussion, as well as
the clinically demonstrated realities of "other realms,"
this is one of the finest tools available for developing contact
with the subconscious, the higher self, and/or benevolent entities
which wish to make telepathic contact.
And
that is the key word: telepathic.
This
type of device allows one to create a "separate line,"
so to speak, a "switchboard" where a new circuit is established
through a minute thread of consciousness without giving up control
in anyway.
Due
to the influence of the movie "The Exorcist," the
device has acquired a negative reputation. Yet, this was not always
the case! Funny how an entire "doctrine" can be created
by Hollywood and then people accept is as gospel.
Some
so-called "experts" will claim that being a "spirit
medium" is okay, but that using a board or automatic writing
as a medium or even "trance channeling" can only bring
in "lower level" entities. They base this wholly illogical
statement on the claim that "no spirit of an advanced degree
of spirituality, no ascended master or guardian spirit would ever
stoop to abusing the writing or speaking talents of another person,
living or dead."
Let
me get this straight: it's okay to do any of the above as long as
you call yourself a "medium." But if you call
yourself a "channel," or if you establish protocols whereby
you are in constant, conscious control, you are, by definition,
only in contact with "lower level entities?" Most peculiar.
Also most abysmally ignorant.
Contrary
to the above "expert" opinion, one part of my hypothesis,
based on years of research, was that sustained contact with true
higher level sources had rarely, if ever, occurred in the entire
history of channeling! At least not the type of sources I theorized
to exist at truly higher levels of existence. Thus, no one really
"knew the language."
It
was absurd to think that one could just sit down, from their present
human condition, download and translate something that, evidentially,
had almost never been encountered before.
At
this point in time, I hypothesized that the "Universe at Large,"
or the "source" I wished to contact, did, in fact, have
the power to initiate communication with the target audience - humanity
- because it was evident, through all the experiences of my life
up to that point, that the universe speaks to us via the events
of our lives.
The
many remarkable synchronicities in evidence, as well as close observation
of the dynamics of my life itself, as well as the lives of other
people I had observed could only be interpreted as deliberate actions
from some ultra cosmic reality attempting to teach me the language
of symbols. I felt that I had, most definitely, been "hailed"
by the Universe which was asking me to undertake the task of learning
the language and acting as translator-channel.
Whether
or not a more direct mode of communication could be established
via myself as such a Translator, I was not entirely certain. But
I was most definitely anxious to make the attempt to gain access
to the Voice of the Universe by "hailing" back
via a long process of building a circuit into and possibly even
through, the deep unconscious mind.
Since
it was clear that these interactions involved some level of being
of which most of us are unaware, and to which we have little access,
I realized that this amounted to the fact that I had to "learn
the language" at some as-yet unknown level of my being.
Not
only was I proposing to learn this language that had never before
been systematically studied, I knew that I had to learn how to "regulate
the degree of fidelity with the source text, how to tell what degree
and type of fidelity is appropriate in specific use contexts, how
to receive and deliver translations, how to find help with terminology,
and so on." This was the reasoning, or "ideological state
apparatus" I was setting up as the protocol - the algorithm
- for the return "signal."
Reading
through the literature on channeling, it was evident that the most
respected and trustworthy material in the history of channeling
had either come through a board type instrument, or had been initiated
by a board type instrument. That it was a means of learning a new
language in some internal place in the mind, like plugging in a
translation matrix device, was evident.
With
the added information at my disposal regarding spirit attachment,
multiple personality disorder and other pathological conditions,
as well as the means of dealing with them effectively, I realized
that, if I was correct in my hypothesis, I could possibly take channeling
to a level never before achieved - or at least, only very rarely
- maybe once every thousand years or so.
But,
of course, it all depended on a long period of "training"
and applying the algorithm. And this meant a possibly very long
period of using a board type instrument to "channel" not
only one's own subconscious fragments through their series of dramas,
but possibly an endless number of frequency related discarnates
before all the "loops" had been played out and dealt with
and brain synchrony was achieved.
In
the end, I decided that even if the only thing that was accomplished
in the process was a "clean subconscious," purged of all
its little hidden thought loops, it was still a worthwhile activity.
Purifying the mind by healing its fragments in whatever terms they
manifest could only be good!
The
important thing I realized was to not give up using the board too
soon. That would be like assuming one had a good mastery of a language
just because one could use it for everyday purposes. To be a true
translator, one must master a new language at the most subtle and
refined levels imaginable. At this point, I thought I had a pretty
good theory and it was time to put it into the test phase; so, we
began.
During
the early years the participants in the experiment consisted of a small
group of people, many of whom came and went. The two people who were
consistently part of the experiment during these years were Laura Knight-Jadczyk
and "Frank Scott" - (a pseudonym). Again, the dynamics of the interaction
are presented in detail in Amazing
Grace.
Thomas
French's article covers much of the dramatic period of what we can call,
for lack of a better term, the alchemical initiation Laura experienced
as a consequence of "looking into the mirror." Although his
perspective is that of a journalist who only observed from the "outside"
having no real idea of the inner process he was witnessing, he nevertheless
chronicled the "universe changing" events which followed the
passing of this phase which included the dramatic meeting and marriage
of Ark and Laura. From that point on, the experiment continued with
the added algorithm of Ark's "idealogical state apparatus,"
or reasoning and research abilities added to the feedback loop of refining
the "translation" process.
The
Cassiopaeans had numerous times remarked on the process that Laura was
living as being of a "Level One Karmic Destiny Profile." We
can relate this to the theorized "Field of Archetypes," perhaps.
They had also said, at another point, that "Ark was coming into
the picture all along.[...] All is eternal, time is selective. We can
see the entire jukebox menu selection at all "times." When Ark participated
in the Cassiopaean Experiment for the first time, the following dialogue
took place:
Q:
(A) My first question is: I want to understand what is this "predestined
mission," what it consists of?
A: It consists of following the path that has confronted you. ...
We do not tell you of your predestined mission, because then it is
no longer "predestined." You learn by experience, and as you sense,
you are on the threshold of a rather profound experience. ... And,
by the way, Arkadiusz, science is most spiritual indeed! ... Seems
to us that your pathways are intertwining! ... Combine energies in
pursuit of answers, and the rest falls into place. ...
Q: (L) One last question: you say "combine energies." Is there any
reason why this will facilitate the pursuit of answers?
A: Complementary souls.
Being
"on the threshold of a rather profound experience" was an
understatement!
Continue
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